The latest version of Firefox is ready for download, and it will be worth the time.

There is a lot to love about the new release, but perhaps the most important improvement is speed. Speed matters now more than ever. We’re not talking about download speeds here, but more important things like application speed—how fast your browser can process Flash videos, or javascript applications. Why does this matter to you? Because most of the websites you browse every day, like Facebook or Hulu, use a lot of programming technologies that your browser has to process. Since we are all doing more and more computing tasks online, like reading email, updating our facebook accounts, or watching movies, browser speed takes on a whole new meaning, and Firefox 3.5 is noticeably faster.

There are a whole host of other important updates, which you can read about here.

You can download the latest version here.

 

 
Image representing Google as depicted in Crunc...
Image via CrunchBase

If you haven’t already heard about Google Voice, now is the time to play catch-up, and this is an excellent article for doing so (complete with video). Long story short, it’s gonna be awesome, and you should make every effort to get a Google number as soon as it’s available to you.

Too lazy to read the article? Here are some features:

* transcribed voicemails: whenever somebody leaves a voicemail, GV will transcribe the message as best it can (this only works for English right now). These transcripts are then forwarded to your email account and you can also opt to receive an SMS notification.
* listening in to voicemails: whenever you receive a call and decide to let it go to voicemail, you can also choose to listen in and even pick up the call if it turns out to be an important message. This feels just like the old days when answering machines with tapes were still a novelty.
* call screening: one neat option in GV is the ability to screen calls. If you activate this feature, callers will be prompted to leave their name once they call, and once you pick up the phone, GV will play the name back and you can choose if you want the call to go to voicemail or if you want to actually speak to this person. You can opt to let all unknown callers who are not in your Google address book go through this procedure or just those calls from callers who have blocked their caller ID.
* recording calls: at any time during a call, you can press 4 and the call will be recorded. This only works for calls you receive on your phone for now, and doesn’t work for outgoing calls.
* conference calls: just ask participants to call your GV number and once more callers call in, you can just conference them in – this works for up to 4 callers.
* switching phones: if you want to switch phones during a call (say you took a call on your home phone and decide you want to take a walk and continue the call on your cell), just press * and all the other phones will ring.
* SMS: you can send and receive text messages from your GV account
* integration with Google Contacts
* it just works: the call quality is good, we didn’t experience any outages during the last few months, and calls aren’t dropped. GV does what it says it does, and it does it well.

 

Good news! The lawsuit filed against the developers of Zotero (which I wrote about here) by the makers of EndNote has been dismissed. There are few details as yet–like whether or not the suit will be refiled–but hopefully this is a sign of things to come. From ArsTechnica:

Thomson Reuters, which makes EndNote, an academic reference management product, had filed suit against George Mason University, claiming that its support of the open source Zotero project, which imports EndNote files, was in contravention of the university’s license to EndNote. The suit, which requested an injunction against the distribution of Zotero, has now been dismissed. Depending on whether Thomson Reuters appeals or refiles the suit, this may leave Zotero in the clear.

Need a little more background?

Academic reference managers, which allow their users to keep track of the publications that they cite when writing up their own research, are a fairly specialized market. EndNote has a number of features that make it a compelling option, including a series of filters for online search queries and tight integration with document preparation software, notably Microsoft Word. It also offers one of the few cross-platform options on the market, and has a large library of reference styles to match the formats used by different journals. But there is also a degree of product lock-in, as many researchers have built up libraries of thousands of references over the years.

Zotero undoubtedly looks a bit threatening to Thomson Reuters, as it has a number of these features. It operates as a browser plug-in, which allows it to cross platforms easily and integrate well with online searches; it is also able to import EndNote reference databases. But the key feature that got it into legal trouble was the fact that it was able to import and use EndNote reference style files.

The full article is worth reading, especially since some reflection is offered by the authors regarding the merits of the lawsuit.

 

Every once-and-a-while I have an edifying experience in the course of grading. It’s rare, but it happens. In the course of reading over Luke 8:10, which my Greek students had to translate for their exam, I was forced to ask (and answer) a basic question. The question is begged by the Greek, but not by the English. Here is the verse:

Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς,

The question is: What has been left out of the second phrase, which is an incomplete idea? What has been elided from τοῖς δὲ λοιποῖς ἐν παραβολαῖς? Or, to put the same question another way: what are Jesus’s parable about? Are they morality tales? Proverbial remarks? Timeless truths?

The answer lies in the parallel between the two clauses, and, in particular, between their prominent datives (notice that the datives come first in each clause).

So the first phrase is “to you”, that is, to the disciples (and those who trust in the traditions they teach: Jude 20-23). The second phrase is about “the others.” The first phrase lacks a propositional phrase, the second a direct object. So the disciples are given something, but the others, though given the same thing, receive it through an indirect medium, the parable.

So what are Jesus’s parable about? If you had to put the central message of Jesus’s parable into a few words, what would those words be?

The answer lies in the question posed by the second clause of our Greek sentence. What is given to the others ἐν παραβολαῖς? The answer: τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ.

Mysteries about God’s Kingdom.

 

Copies of Westcott/Hort and Tischendorf have long been available online in digital form. Tragelles’s Greek New Testament predates both of these and is now available as a digital (Unicode!) text. Even better: the text is open licensed under the Creative Commons Attribution-Noncommercial-Share Alike license, which means you can use it, modify it, and distribute it to your heart’s content; just don’t try to make money off it!

You can download the digital text here. More information is available here and here.

Michael Hanel already has a Bibleworks version ready for download here. And this is a great candidate for an eBook, so I will begin working on that soon (hopefully).

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