My work in Hebrews (and the General epistles) has lead to frequent side-tracks into the nature and necessity of perseverance in the Christian life. Here are a couple of quotes from an excellent article by Thomas Schreiner.

No genuine believer will ever apostatize. Nonetheless, the warning passages in the Scriptures are addressed to believers, and they are threatened with eternal destruction (not loss of rewards) if they commit apostasy.

We must pay heed to the warnings in order to be saved on the day of the Lord.

The label “Poison!” on a bottle seizes our attention and awakens us to the peril which awaits us if we swallow its contents. Thereby we take special care when handling such a container and do not put it in the same cupboard with soft drinks. The warnings in the scriptures are also intended to arouse us from lethargy and propel us onward in the pathway of faith. They provoke a healthy fear (Heb 4:1!), so that we are not casual and relaxed about entering the heavenly rest. Of course, this fear is not the same thing as the paralyzing fear which suppresses all activity (1 Jn 4:18). It is the same kind of fear which causes us to put on our seat belts when we drive and which causes us to place railings where a fall would be deadly. Fear in these instances does not paralyze us but actually contributes to our confidence when driving or climbing. Similarly, hearing and obeying the warnings in scriptures does not sap us of confidence and assurance. It is the pathway for full assurance in the faith.

Some protest that this is works righteousness, but such an objection fails to see that such perseverance is the fruit of faith and grounded in God’s sustaining and electing grace. Yes, works are necessary to be saved. No, this is not works righteousness, for the works are hardly meritorious. The grace of God is so powerful that it not only grants us salvation apart from our merits, but also transforms us. Christians are not only declared righteous but also experience observable and significant change in their lives.

Read the whole article here..

Several of Schreiner’s books are currently on sale at the Westminster Book Store.

 

Despite more recent developments to the contrary, drinking and enjoying wine is still regarded as somewhat taboo in evangelical circles. In the course of preparing an article for the upcoming Baker Bible Dictionary I have found this attitude to be increasingly suprising, given the biblical evidence to the contrary. Even if we exclude all the technical details, such as the impossibility of maintaining large amounts of grape juice without refrigerators, it is interesting that the abundance of wine is a pretty prominent symbol of God’s blessing upon his covenant people.

Here is a small sample of verses to that effect:

Genesis 27:28 May God give you of heaven’s dew and of earth’s richness– an abundance of grain and new wine.

Isaiah 25:6 On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine– the best of meats and the finest of wines.

Isaiah 55:1 “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.

Amos 9:13 “The days are coming,” declares the LORD, “when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills.

1 Corinthians 11:25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”

Correspondingly, when God wants someone to know that they are under his curse, he denies them wine (Hos 2:8, 21-22; 9:2; Joel 1:10).

Of course there are two sides to this coin; the abuse of wine is a persistent symbol of God’s curse. This is also an interesting pattern in Scripture: when someone falls into persistent sin, God’s response of judgment is somewhat paradoxical. Rather than deny them their heart’s desire, he gives it to them in great abundance.

Isaiah 63:6 I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground.”

Jeremiah 25:15 This is what the LORD, the God of Israel, said to me: “Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it.

Jeremiah 51:7 Babylon was a gold cup in the LORD’s hand; she made the whole earth drunk. The nations drank her wine; therefore they have now gone mad.

So was it blessing or curse that Jesus received when he drank wine on the cross (Matt 27:34ff)? The ambiguity is informative, for Jesus on the one hand foresees in Gethsemane that he will have to drink a cup of judgment (Luke 22:42)–and perhaps this drink symbolizes that cup (and, of course, Elijah does not come to Jesus’ rescue). On the other hand, it is by receiving this cup that Jesus receives the great Joy of covenant blessing (Heb 12:2), and it is in that rich inheritance that we receive the blessings of the covenant.

All this to say, wine should be enjoyed with thanksgiving! Why? Not just because it “delights the hearts” of men and women (Ps 104:15), but more importantly because it is one of many symbols that God uses to remind us of the abundance of blessing he has provided in Jesus Christ. To put it another way: Christians actually have more reason to enjoy wine than non-Christians!

On a lighter note: readers interested in a more practical exploration of theology might (somewhat ironically) find Seven Deadly Zins to be an affordable start.

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